PHOTO FEATURE: PRAYERS AND PROTESTS TODAY

Eid-ul-Aazha is being celebrated across Jammu and Kashmir on Monday. In the Kashmir valley the largest congregation was held at the historic Jamai Masjid in the Old City where thousand of people assembled. However, the day also saw protests in some parts of the Valley. Lens-men Syed Shahriyar show you some frames from the day

Clashes erupted between protesters and government forces in parts of Srinagar's Old City, eyewitnesses told Kashmir Dispatch here on Monday. They said, soon after Eid congregational prayers got over at various Mosques of the historic city, scores of youth marched through the streets and roads raising pro-freedom slogans.

The groups of youth were confronted by police and Central Reserve Police Force troopers, who were stationed in the area to thwart protests. The youth hurled stones at the forces triggering fierce clashes, they said. A youth was injured during stone-hurling protests that erupted after the Eid prayers in apple town of Sopore in North Kashmir, about 55 kilometers from here, an official said. Protests erupted soon after the Eid congregational prayers finished at the Jamia Masjid in the town as youth tried to march onto the the roads raising slogans.

Thousands of women and children also gathered at the grand Mosque.

Imam Hai led the people in Eid Prayers.

Scores of people, including top policemen, were wounded after clashes erupted between groups of youth and government forces in south Kashmir's Anantnag (Islamabad) town, soon after Eid congregational prayers got over, on Monday, sources said. They said clashes erupted in the Janglat Mandi area after groups of youth tried to march through the streets of the area, raising pro-freedom slogans. The youth clashed with a contingent of police and Central Reserve Police Force troopers. Senior Superintendent of Police RK Jalla, Superintendent of Police, Zahid Malik, Deputy Superintendent of Police Tanveer Jeelani, Station House Officer Liyaqat Khan were among the scores of policemen and and protesters who were injured in the clashes, sources said.

Mirwaiz Umar Farooq addressed a huge gathering at the historic Jamia Masjid in the Old City. In his sermon the Mirwaiz urged the people to celebrate Eid with austerity

The shackles of slavery will break

By Abdul Aala Fazili

My dear brothers, sisters. Assalaamualaikum Warahmatullahi Wabarakatuhu, Allah is the most merciful and Allah is the All Knowing. At the outset I would like to congratulate all of us for our steadfastness and sacrifices which Alhamdulillah are bearing fruits now. There is no need to be in anxiety and despair about the success of our freedom struggle. I have this total and farthest belief; we will finally achieve freedom – Insha’Allah.

Success, my dear friends is not an event, it is a process – it is a path, which we need to tread on so that we reach our destination – freedom. Alhamdulillah, the unflinching resistance of our young protesters and nation as a whole has set the movement into an irreversible motion on the path of success.

The resistance in last three years has been the most important phase so far in our freedom struggle. We may not have succeeded in chasing India out yet, but certainly we have succeeded in shaking their hold over Kashmir and creating ripples within their establishments – we have succeeded in tearing their mask of non-violence and democracy – we have exposed their demonic criminal conduct before their conscientious people – they stand demoralized – their confidence is shaken – their rhetoric of arrogance is changing – their claim of integral part has no takers anymore.

The mass uprisings in the recent pat have pushed the discourse out of ambiguities and made our political discourse clear and direct. It has dispelled the Indian propaganda unleashed primarily to confuse the public opinion within and outside Jammu and Kashmir.

The awareness has heightened and mobilization/participation has touched majority of the people of Jammu and Kashmir irrespective of age, gender and region. Voices of resistance remain now loud and clear in the remotest parts of Jammu & Kashmir. An informed commitment has transferred to the younger generation and they feel confident in continuing the struggle more creatively, courageously and effectively towards liberation. This generation has also been victim of and witness to the struggle and sufferings that this nation has been enduring for the cause of liberation and justice.

The resonance of our resistance has reached the global power corridors so emphatically that it has become impossible for anyone to ignore our struggle and sufferings.

The shackles of slavery will break – Insha’Allah, but for that my dear friends, lets us pledge that we will not forget the sacrifices our dear ones who have been taken away from us by the violence of Indian state during last sixty-three-years. We have to refrain from the disease of forgetfulness. We have to refrain from being inconsistent. We have to refrain from being indifferent and callous.

Let us share the pain of those families who lost their loved ones in last three years, rather with all those one lakh families whose members have been killed during the freedom struggle. The most important contribution for the movement would be taking care of these families who need our moral, financial and political support.

Let us build the memorial walls, in which the names of our martyrs are inscribed. Let us institutionalize their memories in our daily lives. These memorials will become an instrument of our strength, solidarity, remembrance, and motivation for future.

India has been tyrant to us, but by forgetting their crimes we will become an accomplice. We remember the killings of two and a half lakh Muslims of Jammu, Kathua, Udhampur and Reasi in 1947. We remember the killings of fifteen hundred people in 1953. We remember the killings and incarcerations of thousands of people, especially those of Poonch and Rajouri from 1965 to 1989. We remember killings of more than 1 lakh people since 1989 till 2010. We remember the molestations and rapes committed on thousands of our daughters. We remember those ten thousand people who have been subjected to enforced disappearance. We remember the bones and bodies of our men discovered in thousands of unmarked and mass graves. We remember the arrests and detentions of thousands of Kashmiri people. We remember the worst forms of tortures and humiliations being inflicted on us by Indian troopers. We remember and we shall never forget all this.

India may have succeeded in killing of our people – in arresting and torturing our people – in destroying our properties – in brutalizing our society, but they will never succeed in the death of our dreams – the dream of free Kashmir – the dream of justice – the dream of living a dignified and prosperous life – the dream of living a life without fear. Our resistance will ensure our existence, which is under threat from Indian control.

On the occasion of Eid ul Azha, let us all pledge in the name of the blood of our martyrs and tears of mothers and sisters:

- that we shall always remember their sacrifices,

- that we shall never stop our struggle for freedom, truth and justice,

- that we shall never allow India to divide us.

In last sixty-three-years India has invested into terrorizing, corrupting, co-opting, and exhausting our people. Also internationally India has tried to malign our movement by categorizing it as terrorism. All their investments seem to be going waste, Alhamdulillah. This is the direct outcome of our valiant struggle, resilience and sacrifices. We have given befitting responses to Indian political machinations and tyranny. This is a source of contentment and let us feel encouraged to carry on the march for freedom with hope. Time to celebrate will follow – Insha’Allah.

ALLAH, BLESS KASHMIR

Abdul Aala Fazili is a scholar at University of Kashmir.

Exclusive: Mass graves found in south Kashmir too

Zubair Ahmad* points at the mud-covered graves. He is jittery - playing in his mind are flashbacks from the day in the mid-’90s when security forces handed over three charred half-bodies to the local Auqaf Committee for burial.

Ahmad, who was in his early 20s then, witnessed the burial, in the village graveyard, of unidentified bodies of alleged ‘militants’. The graveyard gradually became the resting place for more and more unidentified bodies brought there by the security forces.

“From the mid-’90s to the early 2000s, security forces and the police brought bodies in vans for burial in the graveyard,” he said. “Once, five boys who looked like they were teenagers were brought for burial.”

For several years, body bags continued to pour in until the graveyard was filled to capacity. The local Auquaf committee says there could be more than 70 unmarked graves in the cemetery.

“It used to be a village graveyard,” says Molvi Bashir Ahmed, the Mirwaiz of Jama Masjid and chairman of the central Auqaf Committee. “Since Bindu village is central in the Breng area, and the police station is nearby, the bodies were handed over to us. We, as Muslims, thought it was our religious duty and buried them in the local graveyard.”

Bindu is a strategically located, with Kishtwar in Jammu region on one side and Anantnag on the other.

“We were told that these bodies belonged to unidentified militants. But we did not know who they were. People from different areas, including Kishtwar, came to us enquiring whether any of their kin were buried in the graveyard. We referred them to the police station, telling them that cops might have photographs of the dead,” says Molvi Bashir.

South Kashmir has, so far, remained insulated from the unmarked graves controversy, even as north Kashmir remains in the limelight after the investigative wing of the State Human Rights Commission (SHRC) found 2,156 unidentified bodies buried in 38 graveyards across three districts.

Jammu and Kashmir minister of state for home, Nasir Aslam Wani, said he will look into the matter of unmarked graves in south Kashmir. “I have to check this. Since you told me, I will look into this,” he said.

Defence spokesman Lt Col JS Brar refused to comment on this issue. Human rights groups say this only proves that no district is free from the unmarked graves. “The fact of the matter is that no district in Kashmir is free from unmarked graves,” said Khurram Parvez, Liaison International People’s Tribunal on Human Rights and Justice (IPT), and programme coordinator, Jammu and Kashmir Coalition of Civil Society.

IPT had come out with a report titled ‘Buried Evidence’, documenting 2,700 unknown, unmarked, mass graves, containing 2,943 bodies, across 55 villages in Bandipora, Baramulla, and Kupwara districts of Kashmir. The report was based on research conducted from November 2006-November 2009.

The IPT report was the second, and comes on the heels of an Association of Parents of Disappeared People (APDP) report in 2008 about nameless graves. Titled ‘Facts Under Ground’, the report detailed 940 to 1,000 nameless graves of unidentified slain people.

“I remember chief minister Omar Abdullah telling people to come forward for DNA testing. But nobody came forward,” says Mustafa Kamaal, additional general secretary and spokesman of the ruling National Conference.

Jammu Massacre 1947: " A Father killed his daughters to save them from getting raped"

It is one of the least known genocides in the modern history. It was carried out with such a precision that it is difficult to find its traces, except in the memories of the survivors, and the tales of horror they passed on to their next generation. It started on November 6, 1947. Nearly two hundred thousand innocent Muslims were slaughtered by Dogra army and extremists in Jammu region.

The genocide was carried out to cleanse the Muslims from Jammu region. The Dogra troops backed up by the extremists succeeded in pushing half a million Muslims to Pakistan administered Kashmir and Pakistan.

Rashid’s father, brothers, sisters, wife, and a son were slaughtered Malik Abdul Rashid, a survivor from Reasi, currently settled in Rawalpindi, says he was 22-year old when the carnage happened.

“Men, women, children were killed in the cruelest manner, maimed, intimidated. The carnage continued for several days. I lost my father, brothers, sisters, wife, and a son,” Rashid said.
“I lost all my dears; the genocide has haunted me all my life,” he said.

On 4 November 1947, when Dogra troops entered Reasi, two highly esteemed citizens of the town, Khwaja Amkullah and Chaudhary Aziz-u-Din rushed to the office of then Deputy Commissioner Thakur Gavinder Singh, complaining against the entry of the troops when Peace Committees, comprising Hindus and Muslims, were already in place to maintain peace. Both of them were shot dead in the office.
“People were mowed down with machine guns and swords during the night. And those who had survived were assembled in a field where they were put to death. Some women who escaped jumped into Chinab river to save their honour,”Rashid recounts.
“Khwaja Ali Muhammad of Bhadarwah who was performing his duties as a public prosecutor at Reasi went to a police station to save his life, but the duty officer, a Dogra, handed him over to the RSS men. They dragged him out and tortured him so much that he begged them to kill him than torture him. But the barbarians cut his fingers one by one and told him ‘we will send your fingers to Pakistan’. He was killed near the court premises in broad day light,” Rashid said.

Rashid said Maharaja Hari Singh orchestrated the carnage to eliminate Muslims from Jammu.“Muslims were not even allowed to have weapons for self defense, but Maharaja distributed arms to the marauders of his community,” he said, adding the killers were trained and armed in RSS camps for the genocide.
He said that Maharaja Hari Singh who fled from Srinagar to Jammu on 26 October1947 ordered his troops to kill Muslims everywhere.

“The carnage started in remote villages, and many Muslims fled to towns and district headquarters. But the killers were everywhere. Hundreds of Muslims committed suicide to avoid torture,” he said.
The killers kidnapped the daughter of legendary leader Chaudhary Ghulam Abbas, the prominent leader of Muslim Conference. Mistari Ahmed-u-Din hailing from Mast Garh Mohalla of Jammu himself killed his two daughters fearing the Hindu marauders would rape them.

On 4 November Muslims who had escaped slaughter were asked to assemble in a ground near police station in Jammu so that they would be driven to Pakistan in buses. On November 5 and 6, 1947, scores of buses, trucks and lorries, loaded with women, children and old men were taken into the wilderness of Kathua forests where Hindu extremists and armed gangs butchered them like chickens.”

‘MY 3 SISTERS WERE ABDUCTED, TWO WERE RECOVERED, SURAYA IS STILL MISSING’
Another Kashmiri migrant from Jammu, Muhammad Khan Naqashbandi, told Greater Kashmir that his mother was killed and three sisters were abducted by the marauders while they were traveling to Pakistan.
Two of his sisters were recovered, but the youngest sister Suraya was still missing. Teary eyed Khan said,“My sister is still missing and I don’t know whether she is alive or dead. I survived because I was studying in Lahore when the carnage occurred. No Muslim can forget that genocide.”Naqashbandi said the slaughter was well planned and rehearsed to prevent people from acceding to Pakistan. Muslims were slaughtered at Mavera near Samba on November 5 and the next day carnage was carried out near cantonment in Satvari.

‘OUT OF 6000, 250 SURVIVED’
Abdul Qayum Qureshi, a witness of the genocide, hails from Dalpatian Mohalla of Jammu. Qureshi told this scribe that the blood-bath of Muslims in Jammu province had started several weeks ago but the hunt against Muslims intensified when frustrated Maharaja of the state entered into Jammu on 26 October 1947 and ordered his troops to kill Muslims wherever they can be found. Mohalla Dalpatian was a Muslim majority area where thousands of Muslims from other areas had taken shelter.

“There was a big ground where these refugees were camping. Volunteers were guarding them, but everybody lived in a state of fear. The extremists and Dogra soldiers had besieged the area but they did not dare to enter the area. Muslim volunteers led by a former army official Captain Naseer-u-din defended the camp bravely,” Qureshi said.

Qureshi narrated the horrors thus:
“Meanwhile a fresh group of refugees arrived but the ground was full so they were accommodated in an empty Haveli (a mansion). But the killers had taken positions in a trench close to the Haveli. And when people entered the Haveli premises, the killers started indiscriminate firing, but the Muslim volunteers fought back. Then a Dogra official, Chetan Chopra, arrived with the message that he wanted to talk to Captain Naseer-ud-din. Around 4 PM Captain Naseer returned saying the administration has announced a ceasefire and assured that the violators will be punished. The ceasefire continued for seven days but the situation remained tense. On 5 November Muslims were asked to assemble in the police lines Jammu. I remember about 26 trucks and buses were present in the police grounds. People were ordered to board the vehicles so that they could be driven to Pakistan via Sialkot border. The Dogra officials circulated a rumor that these vehicles have reached Pakistan. We had absolutely no idea that they were butchered in the Kuthwa and Samaba forests.

On 6 November a caravan of refuges in buses and trucks was driven towards the border area. I was also part of this caravan. But after half an hour drive the entire caravan was turned towards Bisna. Around 11 AM all of us, about 6000, were dragged out of the buses. Then they fired at us indiscriminately. The bloodbath continued for nearly three hours; like other people I took refuge in a canal. People hid under thorny bushes and wherever they could. At 3 PM the Dogra officials asked the survivors to come out hiding so that they could be driven to safe places. Having no alternative we came out, and fortunately on the directives of Sheikh Muhammad Abdullah we were later shifted to a refugee camp in Jammu. Only 250 had survived. My father was in the Valley and my two brothers were in Mirpur.”

The Massacre is long forgotten and lost in the memories of today. This massacre changed the History of Jammu Kashmir forever.

JAMMU GENOCIDE OF 1947-REMEMBERING 6TH NOVEMBER

By: Abdul Majeed Zargar

It is one of the least known genocides in the modern history. It was carried out with such a precision that it is difficult to find its traces, except in the memories of the survivors, and the tales of horror they passed on to their next generation. Around five lakh Muslims were killed with a military precision. It was such an operation that language lacks words to express this offence of demolition of human being.

Though the targeted killing had already started in Jammu around Mid July 1947, the operation got a fillip immediately after fleeing Maharaja Hari Singh & his wife reached Jammu on October 26^th 1947. An organised carnage was orchestrated to kill Muslims, wherever found or spotted in Jammu.

British daily "the London Times" quoting its special correspondent in India states that the Maharaja, under his own supervision, got assassinated 2,37,000 Muslims, using military forces in Jammu area. The editor of "Statesman" Ian Stephen, in his book "Horned Moon" writes that till the end of autumn 1947 , more than 200,000 Muslims were murdered in one go.

The Hindu Dogra ruler’s main aim was to change the demographic composition of the region by eliminating the Muslim population. Such was the intensity of carnage that in Jammu province about 123 villages were ‘completely depopulated’. Kathua district ‘lost’ almost fifty per cent of its Muslim population. Thousands of Gujars were massacred inmohalla Ram Nagar. Village Raipur, within Jammu cantonment area was completely burnt down. The Dogra state troops were at the forefront of attacks on Muslims. The state authorities were also issuing arms not only to local volunteer organizations such as RSS, but to those in surrounding East Punjab districts such as Gurdaspur. The state administration had not only demobilised a large number of Muslim soldiers serving in the state army, but Muslim police officers, whose loyalty was suspect, had also been sent home. In Jammu city, the Muslim military were disarmed and the Jammu cantonment Brigadier Khuda Baksh replaced by a Hindu Dogra officer. Meanwhile Maharaja of Patiala was not only supplying weapons, but also a Brigade of Patiala State troops were also operating in Jammu and Kashmir, without whose help & assistance ,the objective could not have been achieved with such a precision . The daily Times of London reported the events in Jammu with such a front page headings: ‘Elimination of Muslims from Jammu’ and pointed out that the Maharaja Hari Singh was ‘in person commanding all the forces’ which were ethnically cleansing the Muslims.

That there was a design to change the demographics is evidenced by another well-reported incident. Prime Minister of Jammu and Kashmir, Mehr Chand Mahajan upon arrival in Jammu told a delegation of Hindus, which met him in the Palace, that now when the power was being transferred to the people they should better demand parity. When one of the delegation members wanted to know how that is possible, Mahajan, Pointing to the Ramnagarnatural reserve below, where some Muslim corpses were still lying said, ‘the population ratio too can change’ like that.( Elimination of Muslims from Jammu’ II, The Times, London, 10 August 1948, p. 5.-See also Ved Bhasin’s interview to a local Magzine)

Both documentary and oral sources suggest that the crime committed on the Muslims was nothing less than an organized holocaust. Sheikh Mohd. Abdullah, who was appointed “ Chief Emergency Administrator” on 30^th October 1947 could not prevent the carnage. He writes in his Autobiography Atish Chinar (page 312)“ that the carnage got impetus after the arrival of Union Home Minster Sardar Patel, Union Defence Minster Baldev Singh along with Maharaja of Patiala, a person known for his anti-Muslim bias, in Jammu. The trio met various Hindu organizations & delegations, after which the massacre attained a great momentum. Hindu fanatics, aided & abetted by Govt. forces, started burning down village after village inhabited by Muslims. Women were raped at will.Weapons were distributred freely to marauders from the Kachi Chawni house of Pandith Prem Nath Dogra and motivated by Balraj Madohk.

On 6^th November surviving muslims were told to assemble in an open ground, herded in trucks like cattle & killed mercilessly with Machine Gun fire between Digiana & Samba belt. Women were abducted & raped. Even the daughter of Legendary Chaudhary Ghulam Abbas was not spared. Many women preferred death than falling prey to the cruel beasts, who do not tire calling themselves as secular people.

On ground the killing operations were organized, directed & supervised by Maharani Tara Devi in league with her Debauch Guru Sat Dev & Governor Jammu Chet Ram Chopra. At politico-adminstrative level Sheikh puts the blame solely on Dogra ruler Hari Singh and Prime Minster Mahajan . At one point of time Sheikh had even thought of initiating action against the duo for crimes against humanity (Atish Chinar-page 331).But why did’nt he translate his thoughts into action, remains shrouded in mystery. Did he surrender this right as quid pro quid for Prime Minstership, which came his way in March 1948? As is generally known, Govt. Of India & Dogra ruler were only interested in conceding him a limited role in a “Mysore type of Govt.”But later this plan was changed & sheikh offered full fledged prime Minstership.

The other aspect of the carnage was appropriation of properties of Muslims. The Muslim names were immediately erased to conform to new ownership. For instance Urdu Bazar became Rajinder Bazar and Islamia School became Hari Singh High School to conform to new ownership.Almost ninety five per cent of left over properties which should have, in the normal course been taken over by State Govt, was allowed to be appropriated by looters & rioters. The daily Telegraph of London reported on 12 January 1948: ‘Yet another element in the situation is provided by rioters who seized Muslim lands in Jammu… they originated the massacres there last October to clear for themselves new territory.

Another incident needs a mention here. When Hindu refugees from Muzaffarabad & surrounding areas reaching Kashmir desired to be sent to Jammu or Punjab, local muslims motivated Kashmiri “Tonga-wallas” (horse-cart drivers) to transport them to Jammu against heavy odds. Initially 22 “tongawallas” were hired. They were later joined by many others from Khannabal-Qazigund rural belt. On return all these poor “tongawalls” were massacred near Nagrota. Their only fault was that they made Hindu refugees to reach their destinations safely.

What makes this holocaust unique is the complicity of State on the one hand & the exemplary treatment of Kashmiri Muslims to its minorities on the other hand, given the grave provocation of Jammu genocide . Mahtama Gandhi was so disgusted with the carnage that on two occasions (November 27, & December 27 1947), he made mention of it in following words.

"The Hindus and Sikhs of Jammu and those who had gone there from outside killed Muslims there. Their women have been dishonored. This has not been fully reported in the newspapers. The Maharaja of Kashmir is responsible for what has happened there” (Collected Works of Mahatma Gandhi; volume 90, page 115 & 298). It is no wonder then when that when Gandhi was killed by a RSS supported Hindu fanatic, sweets were distributed throughout Jammu in special Thalis supplied from Maharaja’s Palace.

A fitting tribute to those unsung Martyrs of Jammu will be to install a symbolic Epitaph with brief inscription of the incident at Mazar-i-Shuda, Idd-gah. Let the first line of that inscription be

“Qareeb Hai Rouz e Mahshar, Chhupegaa Kushtoon Kaa Khoon Kyoon Kar,
Jo Chup Rahegi Zubaan- e- Khanjar, Lahoo Pukaaregaa Aasteen Kaa.”

(The author is a practicing Chartered Accountant)

Photo Feature: Children being humiliated publicly before their release by occupational forces

Sixteen Minors who were detained by occupational forces being humiliated publicly before their release