Good Evening ! I am Arnab and tonight on Newshour we are talking about the US decision to reward anyone giving out details about Hafiz Saeed. With me on the Newshour tonight are: Mahroof Raza, the impeccable. K.C. Singh, the incredible Joining me from Pakistan is Mr. Hilali (read as Hillei Lee) And from Washington DC first time in the history of Indian Media we are joined in by Mrs. Hillary Lewinsky Clinton, O ! I beg your pardon, joining me from Washington DC is Mrs. Hillary Clinton.
My first question as usual to Marhoof. Arnab:
Mahroof ! Now that Washington has realised what I was telling them since all these years and have announced a bounty on the head of Hafiz Saeed, what do you see in this ?
Mahroof: Well ! Pakistan is cornered. It has to take action, if it wants to earn 10 million dollars. I know they will not arrest him because they have a suspicion that US might ditch them and won't pay them the money. India should not sit silent and should cry all the lungs out. If Pakistan does not take action now, then we should send our army in TATRA trucks to Pakistan to spy on him and find out his whereabouts. Then we should reveal the info about him to US and claim the bounty. This will serve us in the long run. We can pay 1 million dollars from the amount to our Gen VK Singh at the time of his retirement. Rest 9 million dollars could be handed over our government for them to decide about the share of each minister, sorry I mean say share of each ministry.
Arnab: My next question to KC.
KC! Is not this the vindictiveness of Indian stand on Pakistan ? Has US now realised that the real power of world is India? KC: Yes, it is the recognition of our might. We told them that he is a terrorist and they announced the reward on his head. How can US afford to ignore our power? Afterall India is a real super power. World knows it. Pakistan knows that, China perhaps also knows that now.
In a recent report by the International Academy for Economic Evaluation of Countries of Grandeur Delusion Club (GDC) , it is clearly stated how powerful India is.
As per its report, India has an army which can win any war by using merely 3 % of its arsenal. Rest of the 97 % resource is simply meant to fill in the gaps and pockects. We possess TATRA trucks, we possess BOFORS guns, We possess AGNI. We possess RAJNI. We possess MIGs and PIGs. We possess PRITHVI and AAKASH VANI. We possess NUKES and MMS and last but not the least we possess ARNAB. We are the Power. Pakistan and US fear us and after reading this report I hope China will also start fearing us.
My next question to Mr Hilali (read Hillei Lee)
Arnab: Mr. Hillei Lee, Do you feel ashmaed of youself today ? Come on, world wants to hear it from you tonight on your channel. Say ! yes, we are ashamed of ourselves for shielding and hiding a terrorist like Hafiz Syed. Say yes, Pakistan is a terrorist country. Come on world is watching you on your channel.
Mr. Hilali : Listen……. Mr. Arnab. This is all non sense (Arnab intervenes)
Arnab: That is what India has been telling to the world. To engage with Pakistan is non sense. (Hilali want to speak again) and Arnab, Yes Mr. Hillei Lee we are listening you.
.
Mr. Hilali: You are putting words into my mouth Arnab. (Arnab intervens again)
Arnab: Come on ! Mr. Hillei Lee. You can't say that whatever I said is not true. (Hilali intervenes again)
Hilali: Listen you dimwit scoundrel ! If you again talk in between, I will break your denture. You oily rodent. Let me talk. ( Arnab shuts up and looks like a zobie, listening all cooly).
Why should Pakistan appologise for something imaginery? You claim that Hafiz Saeed is hiding but let me show you something. Hafiz Saeed is sitting with me here. He is watching your dripping nose and your over oiled hair. (Mr. Hilali asks cameraman to focus on Hafiz Syed)
And Hafiz Syed starts speaking.
Hafiz Syed: Ye paleet insaan kab sey kuttey ki tarah bhonk raha hai. Sunn ai mardood, Mei yahan hoon kisi gaar me chupa huwa nahee hoon. (This dirty man (Arnab) is barking like a dog. I am here in the open and am not hiding in caves)
Arnab starts to shout as the audio line from Paksistan has been snapped.
Arnab: This is first time in the history of any TV channel in that world that a terrorist having a reward on his head has appeared on a live show. We have cornered him and we know his whereabouts. Your channel has done it. It has done it. US owes us the money. We have found them the man they are looking for.
I will now get Mrs. Hillary Monica Clinton, O! sorry once again, Hillary Clinton to talk to me.
Arnab: Good evening ! Mrs Clinton
Hillary: Actually Good Morning!
Arnab: Sorry, Good Morning ! Mrs Clinton. The person you were looking for has been tracked down by this channel on live telecast. Whole world watched how we nailed that man. Now we want our money. 10 million Dollars in CASH. Mrs. Clinton, When shall the US administration invite me to US to hand over me my cheque. I want an honest answer from you Mrs. Clinton tonight on your channel.
Mrs. Clinton: Well ! that is a wisful thinking. You never deserve the bounty. It is clearly written on the Justice Department website that any information which can lead to the arrest of Mr. Hafiz Syed shall be deemed as the winner information and the informant shall be paid the reward of 10 million United States Dollars.
Since Mr. Hafiz Syed has not been arrested yet and has perhaps left the studio by now, your claim stands rejected. Arnab: This is a new twist. You cannot deny us the money. India has done it again. We informed you about OBL, you duped us then and now this. This is atrocious.
Mrs. Clinton: Good bye ! See you again next time.
Arnab: Yes ! OK. Let me wrap up the debate. Thank you Mahroof, KC, Mr. Hillei Lee and Mrs. Monica Hillary Clinton sorry Mrs Clinton. (Mr. Hafiz Syed is intervening)
Hafiz Syed: Khabees, mei bhi hoon yehaan. Mei bhaga nahi hoon yehan se. (Rascal ! I am still here and have not fled)
Arnab: Sorry, we cant hear you and we are short of time now. From the studios of Times Now, good night ladies and gentlemen.
Mar 7 (Agencies): Located in the remote northern district of Kupwara, Kunan Poshpora looks like any other village in Indian-administered Kashmir. But on Feb. 23, 1991 something happened here that would change this village forever.That night, villagers say that Indian troops laid siege to their village. The army assembled the men at several locations in the town and then entered homes.
"There were too many of them," says Saleema, a middle-aged woman whose last name was withheld to protect her safety. "Our lawn was filled with the army. They broke lamps, drank alcohol." She says she tried to flee but turned back to rescue one of her children. "I tried to flee, but one of my children was left in the house," she says. "I came back [to] get him, and they caught me. I tried to flee again but couldn't."
She says the soldiers terrorized her and the other women in their homes for nearly 12 hours.
"We were violated," she says. "The army entered our houses at 10 in the evening and left at 9 in the morning. First, they took out the men, and only God knows what they did to us then." She says that no one in the village was spared. "There were screams everywhere - from almost every house in the village," she says.
Despite the high number of women who were raped, she says that many declined to report the incidents because of the stigma suffered by the women who did. "My sister who was unmarried was here," she says. "She was raped, too. I didn't disclose her name, thinking who will marry her then?" Because of this stigma, Saleema is reluctant to go into many more details about the night."Only God knows what happened to us that night," she says. "It is an embarrassment talking about it again and again."
Kashmir, KUNAN POSHPORA MASS RAPE BY INDIAN TROOPS
Twenty years later, the night still haunts the residents. Men narrate tales of physical torture during their detention that night."It was a tragedy for the entire village," Saleema says. "We could hear cries from every house. The men were away, unawares."Villagers say that army soldiers stormed the village two decades ago, torturing the men and raping the women. The army denied the allegations, and the government determined that evidence was insufficient. But international organizations criticize the lack of prompt, thorough and independent investigations into the villagers' claims. Sociologists say the event has had severe socio-cultural effects, with villagers saying that the night destroyed their prospects for education, marriage and relations with other villages. The State Human Rights Commission directed the government to reopen the case toward the end of last year, but villagers are skeptical that justice will be served twenty years later.
Locals say they reported about 30 cases of rape to the police during the days following the event. But they say that the actual number of victims was much higher as many women chose not to disclose it because of the stigma it would bring. Human Rights Law Network, a collective of lawyers and social activists dedicated to the use of the legal system to advance human rights in India and the subcontinent, and Act Now for Harmony and Democracy, an Indian socio-cultural organization, heard the testimonies of various human rights violations in Kashmir in 2010. Their report deemed the incident in Kunan Poshpora "the worst of the human rights violations." The men of Kunan Poshpora say that the soldiers took them out of their homes to different places in the village. They say that they beat and tortured them throughout the night.
Abel Dar, an elderly resident, pulls up his shirt sleeve to show the scars on his arm from the night."All men were taken out of their homes, except little boys," he says. "We were all mercilessly beaten. They asked no questions - just beat us all night."But Dar says that what he found out at his home when he returned the next day. was much worse. His elderly mother, wife, two sisters-in-law, daughter-in-law, aunts and cousins had all been raped. His mother was in her 80s, and his daughter-in-law was just 18.
"My daughter-in-law was very beautiful," he says. "They took her along and released her next day around 1 p.m. My wife had to be operated upon after that incident. I had to spend a lot on her treatment."His daughter-in-law, a newlywed, was the last of the women in the family to be released. "It was the 11th day of my marriage," says Dar's daughter-in-law who requested anonymity to protect her family. "I was still a bride."
She says the soldiers broke in during the night."We were in our rooms," she says. "They broke doors and windows. They broke the door of the cattle shed to get into our house. We, the three women of the house, huddled in a single room." She says they had already taken the men away earlier in the evening."The men were taken out in the evening, and we had locked the doors then," she says. "Then there was chaos. There was no light, and we could only hear cries."
Then, they took her from her home. "They took me along to another village, and I was raped again and again. They left me three villages away at around 1 p.m. the next day."
Another victim, Saja, whose last name was also withheld, says her daughter needed surgery after the siege. "My daughter was stepped over in the dark by the security forces," she says. "Her legs were broken, and then she was kept in cold in the snow. I had to sell my land to get her operated upon."
After the rapes were reported the army denied the allegations, but the villagers' protests forced local police to address their complaints. A top district official at the time, S.M. Yasin, wrote in his report to the government that the armed forces had "behaved like beasts."
But even such admissions from government officials failed to secure justice for the victims. The army asked the Press Council of India, which aims to preserve the freedom of the press, to investigate the incident. The council's investigation deemed the allegations "baseless" and the medical evidence "worthless."
A report by Asia Watch, a division of Human Rights Watch, questions the investigation, though, stating that it served more to deflect domestic and international criticism than uncover the truth."The alacrity with which Indian military and government authorities in Kashmir discredited the allegations of rape and their failure to follow through with procedures that would provide critical evidence for any prosecution - in particular prompt independent medical examinations of the alleged rape victims - undermined the integrity of the investigation and indicates that the Indian authorities have been far more interested in shielding government forces from charges of abuse," the report states.
Multiple U.N. Security Council resolutions recognize sexual violence in conflict as a matter of international peace and security. They also call on member states for effective steps to prevent and respond to acts of sexual violence. In February 2012, an Amnesty International statement declared that members of the Indian army must stand trial when facing charges of serious human rights violations instead of hiding behind the controversial Armed Forces (Special Powers) Act. Amnesty International further that the government repeal the act, which exempts security personnel from being prosecuted for human rights violations unless approved by the central government.
Bashir Ahmad Dabla, a sociology professor at the University of Kashmir, says there is bound to be abuses where there is heavy militarization and legislation that removes accountability.
"When the military is put above the law with acts like.
Twelve years on, the villagers of Kunan Poshpora still await justice.Armed Forces (Special Powers) Act, AFSPA, there are bound to be cases of molestation, harassment, rape, sexual abuse," he says. "It has happened in all parts of the world: Bosnia, Iraq, Afghanistan, Pakistan."
The act was extended to Jammu and Kashmir state in 1990. Dabla says such abuse inevitably leaves a strong socio-cultural impact."The rapes of the women at Kunan Poshpora played havoc on the collective psyche of people," he says. "There were many cases of depression, anxiety, post-traumatic stress disorder, suicides and other psychological disease."
From education to marriage to health, villagers of Kunan Poshpora say that night changed everything - not only for the affected women but also for the entire population. They say this is because of the social stigma attached to rape, which is considered a blot on their honor. "The incident affected the education, relationships and every other aspect of our lives," Dar says. "Our children were taunted in schools and colleges, making them leave their education. We could only marry within the village. No marriage has taken place outside the village. Our social relations with other villages also changed."
Hajra, a woman whose last name was also withheld to protect her safety, says that she and her daughter were raped during the attack. In addition to the trauma it caused them, the sexual violence also destroyed her three sons' desires to gain an education.
"Who can tolerate if someone says anything about your mother or sister in school?" she asks. "They stopped going."
Saleema's children reported the same discouragement from gaining an education."Not only did we suffer, our children also became victims," she says. "They couldn't get education as they were taunted in schools. They would come home running, saying they won't go to school. With no education, they are unemployed now."
Ghulam Mohammad Dar, who is not related to Abel Dar, was 7 at the time of the incident. Many of his female relatives were raped, including his grandmother, who jumped out a window and hid in the grass but was caught and raped anyway. He says he dropped out of college because of the unwanted attention of the event that had made his village infamous and the trauma of having to relive it every time someone asked about it."We were taunted in schools and colleges," he says. "On the first day of college, I was asked to give introduction. When they heard I was from Kunan Poshpora, they asked me can I tell what happened and what was it all about. That was it. I didn't go back to college."
He says that many other girls and boys from the village also dropped out of school because of this stigma."It is better to die than listen to the taunts," he says.He says that the decline in education has led to an increase in unemployment and poverty. He says marriage was also affected. "The victims are still reluctant to talk as it brings a bad name," he says. "Since that incident we marry within the village only."He says it also affected pregnancies. His cousin was nine months pregnant when she was gang raped that night. The baby was born with a fractured arm.
"There are so many women among them who never had children," he says. "There were some who could never get married."
In October 2011, the State Human Rights Commission gave directions for reopening the case after hearing pleas from the victims from the village. It recommended the formation of a special investigation team, monetary compensation of around $4,000 to victims and prosecution of the head prosecutor who had ordered the case closed. The state government is not bound to follow the commission's directive. It has been four months, and the government has not made any announcements regarding the case.
But Shamim Firdous, a member of the Legistlative Assembly of Jammu and Kashmir, says the government is working on it. "The government has already taken up the matter and is very particular to solve the issue," she says.Firdous, who is also the chairwoman of the State Commission for Women, says that the women's commission has already recommended an investigation into the incident to the state government. But she says it's difficult when victims don't want to come forward. "Not all women have come out, and we wanted them to do so and also grant them compensation," she says.
Villagers say they aren't interested in money. They just want accountability.
"We won't sell our honor for those 2 lakhs," Abel Dar says. "The perpetrators should be punished according to the Indian law, and we want to see those men punished with our eyes. The law applies on them as well."Saleema says they want justice - for the guilty to be punished. "They are saying they will give us the money, but we don't want that," Saleema says.
Hajra agrees that justice has not been served.
"Twenty years of giving statements have given us nothing," Hajra says, almost shouting with anger. "What have we gained out of it? I was telling the men not to talk to anyone anymore."
Hajra laments the the compromises and suffering the victims have had to make. She says she had to marry her daughter to a poor man because of the stigma of being a rape survivor.
"I married my daughter, but to whom?" she asks. "The family doesn't even have enough food. What could I have done? Is this justice?" Instead of justice, the villagers accuse the government of being partial to them since the incident.
"They are punishing us since we decided to raise our voice," Ghulam Mohammad Dar says.
Saleema and her fellow villagers say raising their voices does no good, expressing resent toward talking to the media and other agencies."We have been giving statements for the last 20, 22 years," Saleema says. "But nothing happens. I am asking you why nothing comes out of it?"
It was a chilly evening of January 2011. 16-year-old Imran (name changed) was walking down his colony lane, all alone, pensive, in this summer Capital. His was a typical scene of jilted teenage lover, whose affair with the girl of his age ended after three years of romance –mostly on mobile phone and Facebook –as the duo reached their class 10th. Suddenly a friend of his appeared at the site and broke the lull by asking reasons for being gloomy. Imran couldn’t hide but spoke his heart out. His friend responded with a joyful remedy by offering him a phone number of a “pretty girl who loves spending time chatting with boys”. But there was a precondition that she attends call only in the night hours.
CALL OF HOPE The number brought a new hope in the life of this lover-boy, mostly alone at his home, as his mother has passed away around a decade back while father is often out for business tours. Imran was so tempted on getting the contact number that he straight rang her up that very moment. But the voice at the other end had the plea. “I am busy with my parents. Will call you later,” the sweet voice revealed and dropped the phone. Imran kept waiting for the call. At around midnight the phone tinkled. At was she speaking prettily. The duo kept talking for over an hour till they realized that they could be friends. The very next day, their date realized at a mall in this Himalayan region City. While Imran had hired an auto to reach the venue, the girl had come in her sedan. Finding his new girlfriend driving car, inferiority complex hit the boy who hails from a middle-class family and he did what’s mostly typical of Bollywood flick. “I faked to have left my car at a workshop for some repairs,” he quips.
SEDUCING PARTY The couple kept dating for a few days till finally the girl invited him for a party at a hotel. Excited, the 10th standard lover reached the venue well in time. The girl had booked a room there. But to his surprise there were no other guests. The charming face opened her purse to take out two small red Vodka bottles and offered one to him, he says. “Though I hesitated because of not having touched liquor all my life, as she insisted I started boozing with her,” Imran recaps. This date ended with the booze. The next day, he received a call from the girl. But unlike the past, this time there was a shock. “She threatened me to come to the hotel at once or else my video of boozing will be uploaded on the Facebook… Scared, I rushed there only to find that she had really captured my video and was waiting to click the upload button on the laptop screen,” Imran recaps. “I stopped her saying what she wanted,” he recaps adding she demanded to share physical intimacy with him. “If you want to delete your video, have Vodka and listen to me…,” she told him. Imran says he had to meet her demands to get the video deleted. The tech-savvy, boy didn’t take any risks by deleting the video alone. Instead he formatted the hard disk meaning that entire data was lost. But this date made him “confident” that he could have multiple girlfriends, he confides. And this confidence worked. “I started flirting with many girls apart from her.” “But as girlfriends come at a heavy cost, I started running short of money,” says the boy.
NEED FOR MONEY One Saturday Imran says he needed Rs 1,500 to date a girl. His father was away and so he banked on his friend, the guy who had given him the “pretty girl’s number.” The friend, however, pleaded pocket money constraints. But after a few minutes, Imran received a call from the girl whose phone number his friend had offered. The seductress had a surprising revelation for the boy in need. “Apart from offering to pay Rs 1,500, she said if I go to church, I’ll get lots of money,” he recaps. Imran says he refused the second option pleading how would it be possible for him to go there? “Don’t worry I’ll take you there,” she said. The very next day, it was a Mass at a Church and she took him there.
PASTOR FACTOR This was where Imran says he was introduced to Father Chander Manni Khanna aka Pastor CM Khanna "who asked me to join spiritual classes and took me as his son.” The Pastor, for now is a key accused in the alleged apostasy case and was arrested for some days by police. The Pastor, Imran says, started calling him to his residence and even introduced him to a girl whom he claimed was his daughter. “She became my girlfriend and we would roam around in Khanna’s car,” he says. The Pastor, as per the boy, would often invite him for lunch, breakfast or any other meals. “Once they cooked some meat which had been frozen in ice cubes. On finishing the lunch, I was told that it was swine meat,” he says adding he couldn’t think much about the forbidden meat because of being under the influence of liquor. “Khanna and I would booze together at his home,” Imran alleged. “Finally they both(Father and daughter) asked me to convert.” “They even gave me some literature including the New Testaments to read,” Imran says.
THE CONVERSION After a few weeks, the boy says, he got convinced. On the second Sunday of the bygone Ramazan, Imran says he was baptized along with three other boys adding after that 8, 28,28 and 30 people converted on the coming Sundays, respectively. By now Imran was given a new name: John Douglas. On the night of Shab-e-Qadr in Ramazan, he says, the Pastor called him to his home for dinner. “After dinner, Khanna and I kept boozing beer till late at night.” Going home wasn’t any problem. “They would offer me their car to drive.” Besides, the class 11th student says he was given a ATM card with ***(name with held) inscribed in it, and had some 64,000 Rs in the deposits. “I got two Samsung Galaxy phones. One for myself and other for a new girlfriend, who later ditched me.” After a few days, Imran’s mother came in his dream rebuking him that “born from womb of a Muslim mother why he wanted to die death of Non –Muslim?” “Her words irritated me and I abused her a lot,” the boy admits adding the next morning he called on the Pastor and revealed the dream before him. “He told me it was all satanism adding that I should recite Bible at her grave.” Imran says he straight left for the graveyard and recited atleast 15 pages of the book there. “I was so fascinated towards the religion that I would feel pride carrying the Testaments along even to school.” This was when some of his friends came to know about his conversion. “They asked me to revert but I didn’t listen to them.”
BLACK SUNDAY And then came the Black Sunday. Imran says he was asked to attend a prayers at a place other than church. “There were candles lit up all around and an empty glass was lying inside. As prayers went on someone brought a jug full of red liquid and poured it into the glass.” When Imran asked what it was, he was told it was swine blood which they all had to drink. “For a moment I couldn’t even think of touching but then in no time Khanna took some sips, next I drank it and after that many more including Khanna’s daughter did the same.”
CLOSE AIDE Imran says he became a close aide of the Pastor and would even stay with them. One day, as per the boy, Khanna’s daughter called him to his home in the afternoon, saying that she had installed a latest operating system on his new laptop. When I reached there she asked me to distinguish between two videos of schoolchildren on the laptop. He couldn’t find any difference. “Then she told me that in one of the videos, kids were leaving for Friday Prayers at Masjid while at some other school the children were playing,” he says adding that he was told the “schools which don’t allow kids to offer the congregational Friday Prayers were given financial support.” In the meantime, Khanna walked in and said: “Your are my son and I’ll send you to California soon.”
RAGDA HINDRANCE Imran says he replied that for that he would have to get a passport. But the boy says the June 2008 Radga played a spoilsport. “The concerned police station had listed me among the stone pelters so I couldn’t get police clearance for the passport.” When Khanna came to know about the hindrance, he intervened asking “me to get six photographs.” “And the very next week, he showed me my passport adding that I would be leaving for California for further studies on November 15,” Imran says but adding in the same breath that the Pastor didn’t handover his passport to him.
HIS POWER Imran says Khanna was “all powerful”. Two of his close aides(names with held) would carry guns and his daughter told me that “it was all because of the Father’s influence.” “If you want we can give you AK 47 riffle licensed, she told me!” Imran says one day he himself saw “Khanna’s influence doing a miracle”. “I was driving his car under the influence of alcohol and happened to hit a person near Ram Bagh, a police man at once caught hold of my collar. But I asked him to let me make a call or he would have to repent,” the boy says. Imran made the cop speak to Khanna and the very next moment he was released. “And you won’t believe I learnt that the man I hit was whisked away by police.” In the meantime, one afternoon, Imran says he was shown small packets containing white powder like substance named “enjoyment packet.” While others only smelled its quality, the boy says he was asked to taste one. “It was bitter but made me feel on the top of the world and I started consuming it often.”
SMELLING RAT But somewhere in the hearts of his heart, Imran says one question would often strike his mind. “Why will a person who treats me like his son make me booze, have illegal relationships and roam around like a freak… Will my own father ever offer me wine, money and sex?” the boy whose health has deteriorated due to frequent boozing and other “illegal acts”, argues. These queries started to remain in the back of his mind, till a revelation made him think the other way. I came to know from one of the persons that my video of getting baptized was lying in the mobile phone of a cleric. “This alerted me and I realised they were playing a dirty game with me and planned to teach them a lesson because by now I was feeling that my health had deteriorated as I couldn’t even stand properly.”
THE REVENGE He came up with revenge at one of the baptizing ceremonies as the tech-savvy boy carried a spy cam along. The trick worked. He captured the footage, which subsequently leaked on the internet sites leaving the people including civil society members and clerics concerned. At the Court of Grand Mufti Bashir-Ud –Din, Imran had confronted Khanna when the latter appeared before him for hearing. Initially Khanna, the clerics present at the Court said, had tried to refute the allegations but the moment Imran appeared, the Pastor was shocked and confessed his involvement. Khanna was subsequently arrested by police. On Thursday while the Supreme Court of Islamic Shariat in Srinagar pronounced the Fatwa, two New Delhi based newspapers issued similar reports about Pastor Khanna and even his wife alleging that the family was involved in luring Muslim youth to Christianity through “unfair means”.
WHY REVERSION But why did you revert? Some of his friends who knew about his activities had been after him that he should meet some Muslim clerics to know what Islam is. “I knew nothing more than Nimaz and recitation of first five paragraphs of Holy Quran which my mother had made me memorize before she died,” he admits. Imran says luckily he happened to meet a senior cleric and founder of a Darul Uloom who looked at him with a smiling face. “Son I have no burgers or pastries to offer other than this Chachwaru(local bread) and he subsequently told me about the basics of Islam which made me feel sorry of my deeds,” the boy admits adding that nobody forced him to revert but he did it out of his own. Your story is exciting like a Bollywood flick? “Please don’t take it as excitement. It should make you worry. What if your own brother was at my place?" he rep lied to this correspondent. With this Imran goes emotional requesting that “please to add my appeal in the story.”
HIS APPEAL “I want to inform all my brothers and sisters, kiths and kins, nears and dears that please don’t believe or trust a person who is unknown to you and don’t trust a girl blindly because I faced so much because of a girl and she intrigued me into drug addiction, illegal affairs, boozing and all sinful life,” he confesses. “And don’t make friendship with someone who shows undue concern because I was misguided by my best friend. I request all parents to check that whether or not their wards attend to schools regularly and what all are their activities including talking on phone.”
THE MISSIONARY IRONY Whenever news of any conversions pops up in Kashmir, fingers mostly point towards the Christian Missionary run schools. But like many other such cases, Imran was never a missionary school student. In reality, it’s the missionary schools, which have produced some of the best people in the society. Valley’s head priest Mirwaiz Dr Umar Farooq, who is spearheading the campaign against apostasy, happens to be a Burn Hall alumni. On the other hand Ishfaaq Majeed Wani, one of the pioneers of the militancy and then Commander-in-Chief of Jammu and Kashmir Liberation Front was a Biscoe Boy while same is true for US trained pilot Nadeem Khateeb who ended up being a militant and was killed in an encounter in Doda area, a few years back much to the shock of his parents who were of the impression their son was working in US after completing his commercial pilot training there. There are many more in the list of Missionary school alumni like National Conference President and Union Minister Dr Farooq Abdullah, his Chief Minister son Omar Abdullah, former Chairman JK Bank Dr Haseeb Drabu, separatist leader Sajad Gani Lone and of course Masrat Alam, the most wanted man during 2010 Ragda. Daughters of Peoples Democratic Party President, Mehbooba Mufti happen to be Presentation Convent Higher Secondary School (PCHSS)Alumni. Missionary schools like Tyndale Biscoe School, Burn Hall, PCHSS and Saint Joseph, for around a century, have been known for imparting best of the education as is evident from the versatility in their alumni and interest of almost everyone to get their wards admitted there. Veteran separatist leader Syed Ali Geelani’s granddaughters study at PCHSS Raj Bagh while same is true for daughter of another senior leader Shabir Shah. Mirwaiz’a close aide, Advocate Shahid Ul Islam who did some interlocution between the Muslim clerics and the Missionary people over the apostasy issue is no exception to it. While Shahid and his siblings too had studied at missionary schools, same is true for his daughters. And he openly admits it. In the yesteryears prior to eruption of militancy when wives of Army and Air-force officers mostly taught at the missionary schools like the Presentation Convent, these teachers would hold voluntary classes for children of economically backward families, after school hours. “After school duty these teachers would voluntarily return from their homes in casuals and hold classes for the children of poor families in the school neighbourhood,” recaps a Raj Bagh resident.
BOTTOMLINE TRUST Well, coming back to Imran and his reversion. A question on how he managed to capture the baptism video without being caught takes you by surprise. “Could you ascertain when I took your video on my mobile as you interviewed me,” he replies with a smile on his face as he showed this correspondent my interactive video. “I no more trust any one so easily that’s why I captured you in my phone,” he adds as he slips down the chair due to his deteriorating health. He can’t sit properly and needs to lie down frequently. Medicos say drugs and drinking liquor like a fish have badly affected his health!
Jagmohan was appointed on January 19, 1990. That night, in response to the kidnapping of Rubaiya Sayeed and other militant attacks, Indian security forces conducted warrantless and thus illegal house-to-house searches in Srinagar, hunting for illegal weapons or other evidence of support to the militants. They dragged many people out of their beds into the bitter cold. Many Kashmiris complained that they were beaten and abused.Jagmohan maintains that he had nothing to do with the decision.
The next morning, as word of the searches and beatings began to spread, people began to pour out into the streets ofSrinagar. From the mosques, loudspeakers urged Kashmiris to come out and fight for azaadi, or freedom. Thousands of Kashmiris gathered to protest the actions of the security forces.
The state government declared a curfew, but few if any Kashmiris observed it.It was early evening when one group of marchers reached the Gaw Kadal Bridge on Srinagar’s Jhelum River. They were shouting slogans and some were pelting the soldiers with stones. Troops from the Central Reserve Police Force (CRPF) opened fire into the crowd. Eyewitnesses say the shooting was a brutal and excessive use of lethal force against demonstrators. Many demonstrators were shot from behind as they turned to run away.Kashmiri news photographer Meraj-ud-din described the scene:
“When I reached Gaw Kadal, all I could see were the dead. I saw bodies of children, bodies of women, bodies of men…. Later they brought the bodies to the police compound. I saw them again. There I cried. I shouted, screamed. ‘Don’t do this to the people.’ That day I saw everything.”
Human Rights Watch, in its 1991 report on the shootings, criticized the killings and concluded that the use of lethal force was not proportional to the threat.
At least thirty-five people died. Many estimates put the toll near one hundred. Until then, this was the highest number of persons killed on a single day since the violence erupted in Jammu and Kashmir.The killings drew international attention. TheLondon based daily,the Independent, carried an interview with one of the survivors, a thirty-eight-year-old mechanical engineer called Farooq Ahmad, who worked for the government:
“I was just standing watching the procession of Muslims demonstrating against India. It was curfew time and there were CRPF on both sides of the lane. They should have given a warning, telling people to go back to their rooms. But there was no warning, so people thought the procession was allowed. Then there were two shots in the air, and more shots, shots and shots – people were falling down. I also fell down. Someone pushed me down. The CRPF took control of the area. There were a lot of dead and injured. But I was safe, no bullet. Then came somebody, they said I was still alive, and that fellow, an officer, came with a Bren gun, a light machine gun. He aimed at me and started firing.”
Farooq Ahmad survived. But few in Jammu and Kashmir have forgotten that incident. Human Rights Watch recently met with an eyewitness who recalled the events at Gaw Kadal.
“I remember that scene perfectly. There were so many people. I remember thinking that all of Srinagar must be out on the streets. They were shouting slogans and calling for freedom. There was a CRPF bunker just near the bridge. Suddenly the soldiers opened fire. It was machine-gun fire and all I could hear is the rat-a-tat sound. At that time, we were not used to the sound of firing like we are today. I think everyone was shocked. No one had expected the troops to start firing. Soon, there were people falling down all over the place. I remember the man standing next to me saying, ‘I know I have been shot but I can’t feel anything.’ I looked at him. And then I saw his foot. There was a bullet stuck inside his shoe… All around people were groaning with pain. Everyone that could ran away. I stayed where I was in case they fired at me. I stood there for many hours. Finally, the police brought trucks and started taking the dead and wounded away. But they had been lying there for many hours before the trucks came. I remember that there were dogs sniffing at the bodies. I will never forget one sight. I saw a dog eating a human arm.”
The shooting at Gaw Kadal Bridge and the way the Indian government responded may have been the turning point in the rebellion. As Human Rights Watch said in a May 1991 report, “In the weeks that followed as security forces fired on crowds of marchers and as militants intensified their attacks against the police and those suspected of aiding them, Kashmir’s civil war began in earnest”.Almost every day there were protests. Teachers, students, and government employees came out into the streets shouting slogans. At the same time, there were increased attacks from militants, now with a religious dimension. Hindu Kashmiris, called pandits, came under attack. Many were abducted or killed. Many received anonymous notes that were threatening and abusive.Thousands of pandits began to flee the Muslim-majority Kashmir valley, relocating to squalid camps in Jammu and Delhi. At least three hundred thousand Kashmiri Hindus still remain displaced.
The state administration, led by Jagmohan, sought to end the militancy and the mass protests through the increased use of force. Government forces fired live ammunition on crowds of unarmed demonstrators.Round-the-clock curfews were imposed for days in major towns to prevent protests.Paramilitary troops conducted large-scale searches, called “crackdowns” in Jammu and Kashmir. Residents were forced to gather outside while troops ransacked their belongings, looking for hidden weapons. Informers, in hoods, identified alleged militants to be taken into custody, who were then often tortured and sometimes killed.
No known action was taken against any CRPF officials who ordered their forces to open fire at Gaw Kadal, or against the officers present during the shooting. No public inquiry was ordered into the incident.The police did file complaints against demonstrators who pelted stones at security forces, but they were not investigated. Without an investigation into what exactly happened in Gaw Kadal, there will be no chance of holding those responsible accountable.
The consequences of Gawkadal and the failure to hold the security forces accountable have been far reaching. Many young Kashmiris began to join the militants, whose popularity shot up. One man told Human Rights Watch that he and other parents watched helplessly as their sons enlisted with the militants: “Boys, as young as fourteen or fifteen, crossed the border and came back with guns. No one could stop them.”
“Gaw Kadal remains an emotional and sentimental subject for Kashmiris even today”
'Young boy shielded us, braved bullets on his chest’ Hakeem Irfan Srinagar. “Blood-stained bodies were spread all around. I was motionless, pretending as dead so that the troops don’t kill me.” This is how Muhammad Altaf Qureshi recollects the tragic memories of the most bloody military action against protesters Kashmir has ever witnessed since the outbreak of militancy in 1989.
Qureshi, 50, was part of the pro-freedom procession on January 21, 1990 but, Qureshi recounts, the moment the procession reached Gow Kadal, a city interior adjacent to Lal Chowk, cops from India’s Central Reserve Police Force showered bullets leaving at least 50 persons dead many more injured. The procession is said to have been provoked by strict curfew and security restrictions. “I was fortunate enough to live up to this day. I think survived by the grace of Allah so that I could tell the story of that black day to my future generations,” says Qureshi.While the incident is locally called ‘Gow Kadal massacre’, Qureshi believes was the “ultimate example of resilience and commitment people had with their aspirations.”He goes on to reminisce thus: “A trooper was showering bullets from a short distance and one of the youngsters in the procession tried to shield the people, taking all the bullets in his chest. It was bravery beyond one’s imagination,” said Qureshi who was then watching bullets coming out of a carbine.According to Qureshi hundreds of people had marched from Jawahar Nagar and Ikhrajpora, raising slogans in favor of Islam, Freedom and Pakistan came out to defy the curfew and campaign for freedom. “However,” he says “participant did not know where to go. There was no set destination. Some were suggesting going straight to the UN office in Sonwar. But the rest were saying the people from the downtown should join so as to make it more impressive. That is why the procession turned towards the downtown via Gow Kadal.”Recalling finer details of the ‘Gow Kadal Massacre’, Qureshi says some of troops were masked and their gestures would suggest that they wanted to take “revenge”.
“I still remember that masked face of few of the troopers. I still remember the eyes of a trooper. His eyes were full of fury and revenge. I tried to jump in the river with my Kangri (Earthen firepot) but somehow I couldn’t,” says Qureshi adding, “I preferred to remain with the dead bodies of my neighbours and other participants. I knew for sure I will be shot. In the pool of blood, I closed my eyes and remembered my Allah, recited the Kalima and the face of my three- month-old daughter flashed my mind.”He further recollects, “That scene is still intact in my memories. We all were like sack of flesh and bones without any life. The whole Universe seemed to have frozen for nearly an hour,” says Qureshi in an uncomfortable tone, suggesting the pain even after the two decades. Cops of J&K Police, Qureshi says, lifted him and tried to take him to the other place after an hour but he says, “I still pretended to be seriously injured. But in a swift glance I could see women from a distance peeping through alleys, wailing and pleading the troopers for removing the dead and inured bodies.”“I was taken to a nearby fire station by the Police from where I called up my home where my family was waiting for my corpse after hearing the news of the massacre,” says Qureshi with nearly sobbing tone. According the Qureshi people were told to move towards Maisuma through public address systems with their hands up. Locals in Maisuma had started preparing food, eatables and heating systems for the stranded people as the curfew continued even after the incident.Local photo Journalist Mehrajudin has witnessed the dead bodies in the police control room soon after the ‘Massacre’. He says, “It was a gory scene. Troopers were crossing over the dead bodies probably for recognition. But I broke down into tears. Every body tried to console but to no effect. After that no tragedy made me so emotional.”Jammu Kashmir Liberation Front (JKLF) had also erected a plaque in memory of the people who died in the incident.
